An early addition this month, to make up for July's lack. The question of yoga and money has been on my mind a lot recently. As someone who has at times made a lot of money from my career, and also been at the other end of the spectrum, I have had ample opportunity over the years to examine my attitude towards money. Ultimately, as in all things, I have always come back to an idea of balance being king here. Live within your means, save a bit for a rainy day and be as generous according to them as you can be as, but not overly so. Respect money, but keep it in its place. It's the means to many things, but not the end. The yogic principles can guide us in this as much as any other aspect of daily living (see June's blog).
One thing I have noticed recently because of things that have happened is that other people's attitudes towards yoga teachers and money are often quite interesting. There are those who see a free class as a given and fail to acknowledge the gift it is. There are profitable businesses who want to hire yoga teachers for nothing, just for the "opportunity" they are giving them and make money themselves off the back of that. Or there are the students who ignore the rules laid out for the validity of their class passes, that they have themselves agreed to, and still expect to get discounted class prices, and then malign their teachers for being avaricious when the agreed terms are enforced. These are exceptions to the rule I hasten to add, but noticeable exceptions.
Let me be clear in what I think. Yoga teachers like any other kind of trained specialists should be fairly compensated for their time, respected fo their expertise and rewarded for their effort. It is totally disrespectful and against yogic principles to demand for free simply because yoga is a spiritual practice. Very few are the teachers who become millionaires from their sincere and passionate efforts to do good through their teachings. And the principle of Karma Yoga, free service to others, such as offering free taster classes to new students in modern practice, extends only so far. Even Patanjali had to eat. I am very grateful for the vast majority of my students who see the reciprocity of the exchange for what it is.
It's time to take a break for a week or so and I am off to Cornwall to explore. I'm tired and I can't wait. Travel within the UK is definitely something I have not done enough of and we are so lucky to have such amazing places within such short travelling distances. I am looking forward to some downtime. Happy practicing and namaste to you all. Claire xx
Whilst we’re all pretty familiar with the physical practice of yoga these days, there is more to it than simple asana practice as a form of exercise. Circa 300 BC, Patanjali, the sage and wisest of yogis, who was the first person really to codify Yoga via his sutras, set out to systematically set down on paper (or whatever was in use back then!) the whole of yoga teaching. His much quoted phrase “Chitta Vrtti Nirodha” roughly translated means “Yoga Stills The Mind” and that sort of sums it up, but in understanding how that stillness comes about and what it means in truth, we need to understand more of what “Yoga” really entails, and here Patanjali and his categorization of Yoga into eight limbs or “Ashtanga Yoga” (ashtanga is sanskrit for eight limbs) provides the insight we need.
Ashtanga Yoga is often confused with Ashtanga Vinyasa Yoga, which is an athletic form of asana practice cultivated by Pattabhi Jois in Mysore which follows a fixed sequence (Primary Series) and has been made famous by many celebs. It’s a really beautiful practice, check out Laruga Glaser’s videos online if you want to be mesmerised by grace, strength and elegance embodied, but it is not quite the same thing as Patanjali’s Eight Limbs, of which asana is one, but which tend to emphasise the mental and moral aspects of Yoga over the purely physical practice.
So what are these eight limbs already! Here we go (and bear with me, do remember this is a beautiful if challenging moral ideal, not a stick with which to beat anyone, or a covert criticism of those that find it unappealing…..):
Yama – the five moral restraints
Niyama – the five individual observances
Asanas – postures
Pranayama – control of vital energy through the breath
Pratyahara – withdrawal of the senses to self – going within
Dhyana – meditation
Samadhi – bliss, super conscious state
The eight limbs can be taken individually or worked together - this I believe is one reason for the vast diversity of yoga practiced today. Some of us are purely focusing on asana, others mediation and others the more devotional aspects. Some of us are incorporating aspects of all eight limbs into our daily lives without even knowing it, others more consciously, others not at all.
One thing that strikes me more and more is the overlap with so many of today’s secular mindfulness practices and concepts: meditation, being kind, compassion for others, having curiosity and seeking out learning, mindful movement, finding joy and so on.
In this modern world many are averse to any hint of spiritual mongering or religiosity – and I can totally understand why, with so many wannabe gurus around seeking fame, ego-inflation and more often than not enrichment, I feel the same way myself a lot of the time – but at the time these concepts were set out faith in a deity was the norm.
I'm convinced we can reframe this teaching and secularise the process of becoming connect to self and consciousness. There is no need to disregard the essence of yoga for the sake of (justified) aversion to dogma - that's just throwing out the baby with the bath water. There's also no need to be intimidated by it. I sometimes imagine that the sense of intimidation so many feel coming to a yoga practice is a subconscious instinct that this is something really potentially life changing, which floats up to the level of our consciousness, manifesting as a strange, small fear or anxiety, and is really nothing to be worried about at all. Yoga is at its heart a spiritual practice – cultivating a path to Samadhi and oneness with the divine. What I firmly believe is how you chose to conceive of the divine is up to you. Yoga embraces all.
You know, it occurred to me during a class the other day, that I talk a lot in class. A lot. I have an almost stream-of-conscious flow going with words to match the flow of whatever is happening in sequence. I’m told it is really helpful and my students appreciate the detailed information and descriptions I give which is just as well. Lol.
But it also occurred to me that I tend to throw in words with which I am very familiar, but which may not be as familiar to those practicing with me especially if they are relatively new to yoga.
Soooo, here are the most common Sanskrit terms you’d be likely hear in a class you take with me:
Asana – posture or pose - this one is pretty straightforward!
Drishti – gaze – maybe less commonly heard, I really like this term in the original as it implies not only the physical gaze and where it’s helpful for you to be looking, eg big toe, thumb, ceiling, but also a sense of internal gazing – raised consciousness, awakening and awareness.
Chakra – a chakra is an energy center and there are seven. Asana, mantra and mudra plus a few other yogic practices work on the opening up and activation of chakra energy in many different ways – this gets into the subtle and energetic body side of things. I’ve been talking and directing attention to Anahata (the Heart chakra) quite a lot recently – compassion and joy in the season of Spring.
Prana – breath, but also life force or energy – whole scholarships have been dedicated to defining this, but lets just say it’s important and breath and breathing are an essential in yoga. Extend your breath, extend your life force and vital energy…. no breath, no space, no air, no energy, no life. yogainternational.com/article/view/understanding-prana
Om shanti shanti shanti – the Sanskrit mantra for universal peace. Om is the sound of creation, the universe, all time, space and matter and the indivisible unity of all things. Shanti means peace. Universal peace. Say it often and wish it well to all. Mantras create powerful vibrational energy when chanted. Every one is fighting or tormented by something, often something that comes from within but often from without too, from fear, to anxiety, to self-doubt, to greed, to jealousy and so on, and everyone deserves a bit of peace from that. The world would be a better place if we could all figure out how to be a bit more at peace with ourselves. https://www.wildmind.org/ mantras/figures/shanti
Namaste/Namaskar/Añjali Mudra – Namaste can be translated to mean “the divine/ light in me recognises and salutes the divine/ light in you” and is a form of greeting that’s often used to open or close a yoga class. It is very loving, kind and respectful. Namaskar is the action of greeting (salutation as in Surya Namaskar) as well as a substitute for saying Namaste, and Anjali Mudra is the gesture of bringing the hands together in front of the heart. en.m.wikipedia.org/wiki/ Namaste
STHIRA AND SUKHA: STEADINESS AND EASE – in caps on purpose. This is what we all seek in yoga! Yoga postures were never supposed to be torturous and painful. https:// yogainternational.com/ article/view/sthira-and- sukha-steadiness-and-ease
Surya Namaskar - a sun salutation – it is said that every movement in yoga can be found in the sun salutation, which is a sequence of asana in a set order that most Hatha and Ashtanga classes start with. A great reason to get down with them. If you can make it through Surya Namaskar, you’ve got it!
That's it for now from me and thanks for reading. Of course, if there’re other phrases or words that crop up that pique your curiosity do drop me a chat on WhatsApp, or an email and ask me about them! I'll do what I can to interpret and explain and where I can't I'll seek out the answer from those even better in the know.... See you soon I hope and in the meantime: Peace. Namaste. Ommmmmm shanti. :)
What a novel idea! Not mine originally I hasten to add, but one worth entertaining I think. And as a result, here’s what I’ve been noticing recently. There’s so much emphasis today about working on oneself, self-development, improvement, being better, doing better, living better. On achieving a higher state of being so we can overcome ourselves. It’s become a bit of an obsession spawning a vast array of methods, designs for living, tools, professions even, all with their own take on the new wellbeing craze and how to get to that “best state of being”. But what if the real antidote to feeling (suffering from) that modern malaise of dissatisfaction were simply just to stop trying so hard to “fix” things?
I’ve been listening a lot to teachings on Mindfulness for a teacher training I’m on at the moment and the key things that keep coming up are these:
So it seems perhaps we are putting the cart before the horse. Being “good at” yoga or meditation or whatever misses the point and simply won't help - it becomes just another way of seeking to change how we are, whilst being unaware of how we are in the first place. Letting go of anything can be very difficult because most things stem from or can be so easily corrupted from their original true purpose by the social patterns of doing and thinking to which we are soooooo conditioned. So conditioned we don’t even notice them really. We tend to want to just layer more things on top in the hope that will solve everything for us. But it won't. As Rumi says, "maybe you researching in the branches for what only appears in the roots.
So it follows that a good place to start is with raising awareness and acceptance of ourselves in our own particular context. EXACTLY AS WE ARE however repulsive or unattractive, the unfortunate reality of how people feel about themselves these days in many cases, that may seem and how uncomfortable it makes us feel.
We as humans are an embodiment of nature and life and perhaps are not able to, or in fact don’t need to, conquer or change that. Perhaps we just need to sit with ourselves. The reality is we are driven by our desires and most of what we do has an underlying vested self-interest – why? Biology – survival and satisfaction of need. It’s quite simple in fact.
But where does that us lead? Taken to the extreme it can be extremely nihilistic and dark. There’s no real point to all this because we are just animals and it doesn’t matter. We are all just selfish creatures and so it has to be survival of the fittest (enter Capitalism – I have nothing against it per se, but left unchecked……well, look around you). Indeed many, many people do pursue this to its logical conclusion and as we are witnessing it engenders a life denying, destructive pattern, in which many of us find we are stuck. Feel crap through the comparisons of not having what they’ve got or burn out through striving for more, more, more. Consume, consume, consume. Numb out. Destroy -ourselves and the planet - in the process.
And when you look at it, it really all comes down to avoidance of something. And we now seem to be at risk of simply turning towards using “healthy” mechanisms of avoidance as much as “unhealthy” ones. Avoidance is avoidance whatever the method of doing so. Avoidance of feelings, avoidance of fears, avoidance of doubt, striving to feel good all the time.
Mark Whitwell gave a great satsang recently on a visit to Koh Phan Gan in Thailand titled (very tongue-in-cheek) the Hoax of Enlightenment
(you can watch it here. It’s long, but worth it! https://www.facebook.com/amanecurated/videos/2324143334489702) The point, which he makes far more eloquently and at greater depth than I can here, is each individual one of us is already everything that we need to be if we can just cut through all the bullshit layering and conditioning to which we are subject, and that yoga asana, or whatever practice you chose, is simply an enhancing tool to participate in the pure intelligence of the body, spirit and mind that is already inherent in everyone. That’s true yoga he asserts. The Buddha teaches that too. The discipline of practice is not the end. It is necessary, but we as human tend to fetishise and ritualise as a matter of course from ignorance and make it all about that and miss the underlying truth.
Think about the word self-realisation. Realisation– becoming aware - not creation – making something. Realisation is an internal process of getting connected to something, not something externally imposed, nor a product you can buy. Ultimately it is experiential, beyond what is rational and empirical and tangible. It defies that.
So, then, all we have to do is let go of conditioning and be open to feeling and realising what is true in ourselves because everything we actually need in order for us to be as intended is all there within. Simples! Lol.
Easier than you may think. Just let go. John Kabat-Zinn says “instead of “let it go” we should probably say “let it be””. (Cue the music (https://www.youtube.com/watch?v=ra3rF4b6O3E). One of my faves as it happens.) Because letting go still carries an element of judgment and control that interferes with actual awareness of self and truth and feeling as it is arising in that moment, still risks a turning away from rather than a coming round to a state of realisation. The point is not to deny feeling this way or that, or try to discard or avoid it, but to accept it and without any idea of an outcome or purpose. Just for the sake of it. Thich Naht Hanh, of course, also writes some wonderful stuff about all of this and I am a big fan of Tara Brach who gives wonderful teachings on these issues too.
I’ve had to let go of one or two things recently and frankly the emotional backlash is distressing, but there’s a huge sense of relief and compassion for myself and the other person involved in amongst the loss and grief and sadness too. Sitting with the feelings has helped me realise that. I’ll see what happens and ride it out because it’s honest and it’s not my job to be in charge of what happens next. I simply have to be honest with myself and go with that moment-to-moment. In my experience, if not always immediately or in expected ways or ways I understand, only good things have come from getting more honest and intimate with myself.
See you on the mat! Namaste.
"Just to improve the physical health is not enough. The mental health must also improve, the nature must change, the personality must change, the psychological and the psychic framework also has to change."